Posts

This is coming soon! We hope you can make it.

 

 

In case you wondered about the title, it comes from a poem… which in turn was inspired by some words from author and activist Dougald Hine, whose book At work in the ruins has been influential to both Chris and James.

Faced with times in which so many problems of global proportions seem to be stacking up, just when our political/economic institutions seem powerless, how can we respond? When we are faced with widening inequality and injustice, when rights and freedoms we once took for granted seem at very least vulnerable, how do we seek to live towards goodness and hope?

In the face of this reality – which can induce in us a kind of moral injury – we need our artists more than ever to help us see things from a different direction.

It was this simple idea that led to this exhibition. 9 artists. A simple space. One week. What can we bring together? How does such a space contain these different ideas? What relationships might form? What ideas might be seeded?

Back to the title. It is taken from the poem in this video.

https://studio.youtube.com/video/j8Ebwt7NPkY/edit

 

Here is the poem in full

 

Given what we know

 

Given what we know and what

We fear about the trouble we’re in

We will bounce babies on our knees

We will run our fingers through loose earth, and

We will love one another

 

Given what we know and what

We fear about the state of our world

We will feed strangers

We will dance to the skirl of fiddles, and

We will pray

 

Given what we know and what

We fear about just how much is broken

We will embrace

We will light a candle in the empty church, and

We will plant trees

 

Given what we know and what

We fear about the misuse of power and money

We will play

We will wave willow and kick leather

We will laugh

 

Given what we know and what we fear

About the end of things we hold dear

We will look to the birds

We will walk the woods that remain, and

We will sing

 

We assume that many of you who come here have an interested in poetry and spirituality- which after all are the stuff of seatree as much as anything. If we are right, you might also be interested in a project that Chris has been working on along with a couple of friends…

This involves work to revive an organisation called Proost.

Proost was a publishing platform that formed back in the 1990’s through the work of an entrepeurial group of individuals gathering creative materials being produced in and beyond the edges of the then Christian religious landscape. It was unique in many ways, not least because it was deliberately looking for those people who did not fit in, but who still might have important things to say about social justice or how faith might become a journey towards goodness. It was through Proost that Chris’s poetry was first published and reached wider audiences, so it holds a special place in our hearts.

Inevitably for such an innovative activist organisation, Proost burned brightly, grew, then declined as the innovators moved on to other things. Then, a couple of years ago, Rob Hewlett, who had been a redular user of Proost materials, sent some messages to previous Proost artists, wondering if anyone was interested in being part of a revival effort. In the end, it was Rob and Chris that became the leaders of this effort, later joined by Cameron with a load of essential technical skills.

But what would a new Proost look like? Would it be like the old one, or do our new circumstances and context require something diffferent? Who are the creatives who might need such an organisation now? Who would be interested in what they might produce?

So began a rather unique – and we think very interesting- process of trying to grapple with these questions out in the open, via a facebook group and a podcast.

It is probably obvious to most of you that if we talk about ‘in and around the edges of church’, then this is not the same as it was in the 1990’s. Organised religion has continued to shrink and the diaspora of ‘people who used to go to Church’ has grown. Meanwhile the activists within the remnant of religious institutions may well be doing many brilliant things – food banks, toddler groups, climate action and so on – but they are often exhausted, with little room for anything else.

Meanwhile, there is a sense that many of us have that ‘something has gone wrong’ within our culture just now. We know the headlines – climate change, growning inequality at home and internationally, wars of genocide in the middle east etc. etc., but most of us feel powerless and disempowered in the face of it all.

After all, our politics, our economics, our religion – none of this seemed to offer a story or a pathway towards better. They seem caught in the same place of powerlessness.

How much we need our artists and our poets to shake the tree, to test boundaries, explore new/old ideas!

What we came to was the need to bring together some of the diaspora, along with the creative energy left within the institution. We want totry to build connections, collaboration and creative conspiracy.

This led to a new website proost.community. This site does what it says on the tin- offers community functionality to those who sign up to it- a kind of traditional chat/forum patform that hopefuly allows all sorts of important conversations away from the toxicity of other social media platforms.

Proost feels raw and ephemeral. It probably always will. At present, they are focussing on small projects, such as the current lent collaboration via the Proost blog

There will be a meet-up weekend, and the chance to be part of a creative response to some research. Slowly some of the old Proost archive will be back online too!

If any of this is of interest, feel free to chat to us more about it all, or just head to the Proost site and get involved!

A post from Chris, reflecting on the evolution of some of the seatree elemental pieces.   Over the past few years I have been grappling with a new craft. Even though we have run a business making pottery for about a decade, Michaela was the potter really whilst just worked around the edges, helping out with some of the donkey work. My areas of creativity were outside the use of actual clay. Then it all changed.First, I began working with a different clay body- with much more ‘grog’ mixed in (ground down fired clay.) This was much more forgiving than the white stoneware clay that Michaela loves so much, more plastic and willing to hold shape – or at least I think so. Michaela might protest. These qualities of the grogged clay mean that building bigger vessels is that bit easier, but also this kind of clay also has the capacity to cope with so much more thermal shock, meaning that alternative firing methods are possible… so I started making big old pots and trying to fire them in pits dug in the garden, with mixed success!
Then I discovered raku. Time for a short introduction to clay firing.Most pottery is fired in kilns, either electic, gas or more rarely, wood fired. All three methods introduce variations to the process and to how the glazes in particular react, due to the conditions created, for example the degree of oxygen present during the firing. Using a purpose build kilns allows careful control of the temperature, which in the case of our electric kiln will step up around 100 degrees per hour, then cool down over a long period of time. This means that failures in the form of cracking (or even exploding) pots are minimised and colours from glazes are reliable and predictable. There are other methods however, most of which require specialist clays. These include pit firing/barrel firing, saggar firing and most drramatic of all, raku firing.Raku, meaning ‘easy” in Japanese, involves heating up a previously fired pot to 1000 degrees in an insulated container- typically a barrel or a dustbin – using a gas burner. The pot is then removed and placed in a sealed contained along with combustable materials. The oxides and glazes applied to the pot will then react in the oxygen depleted conditions to form bright colours, crackles and textures.
 The thing is about this kind of pottery, it is always shifting, changing – it never quite arrives at a destination. It is art by experiementation and evolution. Perhaps all art is like this, but let me explain what I mean.Functional pottery might be understood as the means to perfect a process in order to create a usable shape. As such, potters are developing their shapes and glazes to make their versions of archetypal forms. There is art and beauty in this that is beyond my skills. I look in wonder at many of the things that people are able to make. I hold their mugs in my hands as if they were grails. This is not what I am trying to do.
The pottery I am making is not really in puruit of shape or colour (even though both are essential elements) rather they are chasing after meaning. So when I make a pot, I am not asking if it is a ‘good’ pot, I am asking if it carrys any meaning for me. Has it told a story? Has it opened up a space or framed something that asks questions that I find important?
Let me tell you, this kind of art can drive you mad.It is rarely sarisfied and never completed. There are no real reference points for comparison, other than whether someone is prepared to pay money for it.The evolution thing I mentioned before suggests an ascendancy, in which we get ‘better’ and certainly I have learned through lots of mistakes and failures, so that I at least make different mistakes now rather than the same ones. I am also slightly more able to steer the chaos, but as I look back on some of the things I made previously, I wonder if I have gone in the wrong direction since. Perhaps I should have made more of the same?
But who am I kidding… this is not an option. The quest I am on is always after meaning, and so I have to search for these in new shapes, new ideas.
I have a secret weapon however, in that our pots use poetry. This alows me to set up an interplay between words, form and colour in such a way as to gather meaning more directly. In other words, I can cheat.
One last thing about this evolutionary quest- it is entirely addictive.There may come a time when I am done with it – music was like this for me once – but for now, if a couple of days goes by without me spending significant amounts of time in pursuit of my clay meanings, I am anxious for a fix.
In the spirit of charity, it is possible you may be interested in helping out this addict in his continuing quest.Some of our work is available in the website shop, here. Much of our larger work is simply too big for us to make available through an on-line shop – It is not really ‘postable’ after all – these are more likely to be things we take to ceramics shows or place in galleries (and we work with some fantastic galleries!)Perhaps the best way though might be to come and visit us. Drop us a line first and see what we have in our storage shed. There may well be a bargain or two to be had!
img-20241120-wa00062668580301732975181